Ramadanian Thoughts II

I know that we are reaching the end of ramadan and this post might appear later but I was inspired after publishing last year's Ramadanian thoughts and this year I had few more
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for the last couple of years, the radio stations in the area no longer plays songs in ramadan. They would play some of the silly 10 to 15 comic shows, and between breaks, they would play "anasheed". The Nasheed genre is a growing genre and at a certain point in time almost all arab artists have done at least a nasheed or two. But really, what's the difference between a nasheed and a song? there are 2 definitions I've heard so far:

nasheed - is a form of songs with limited use of musical instruments. Usually there are no melodies, electronica and tunes and the beats tend to be drum based only - I don't know what's the source of this but I heard of a hadith on the prophet where Aisha was celebrating Eid and there were of girls who were celebrating with only drums and the "arabic daf" - so maybe that's why those forms of instruments are accepted. I don't know if they had piano at that time, would it be allowed or not?

The other characteristic is that the topic is not about love and it should be about islam or religion.

However, over time, I saw that there are many anasheeds that are using more instruments and are covering different topics like kids, marriage and parents. So really, I can't see where do they really draw the line and the difference between a song and a 'nasheed'.

Some of the favourite anasheeds tha I like are for sami yousef "you came to me" and this one.
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Another habit that some people adopt in ramadan and especially the last 10 night is the act of "i3tikaf". It was encouraged by the imam of the mosque in his last jumaa prayer. Unfortunately, when I went to pray the other day in the mosque, I was shocked by the bad smell and how dirty the mosque was. I am not against the i3tikaf but the sight of dirty laundry, smelly blankets and pillows is just not acceptable and unless there is a mechanism to keep the mosque clean, then I'd prefer that i3tikaf is not performed.

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Leilet Al -Qadr is better than the prayers of a 1000 months. If you do the calculations of 1000/12 = then this is equivalent to 83.33 years, which is more than average lifetime of a person. So my idea is if you manage to catch one leilet qadr in a lifetime, then this is more than enough.

So for all the potential travel partners who use the argument of "but if we travel, we will miss Leilet El Qadr which is probably the 27th night", I confront them with my logic. Assuming that you sincerely pray on the odd night numbers of Ramadan, I guess that the chances of scoring one Leilet Al Qadr night is higher than gambling on the Roulette.

P.S: it is ironic that I convinced my travel partner to fly yesterday (i.e. before 27th night) and my inner conscience couldn't help me but to schedule my flight today after I prayed last night. Gosh, I am such a hypocrite. Oh well, he will be enjoying a day more in the Alpes Mountains before I join him. :D